(JP/Slamet Susanto)
Professors
of economics with marketing expertise can be found at various
universities, but economists engaged in the art of batik painting are
rare. Among the few is Basu Swastha Dharmmestha.
Combining
marketing and art is what the man with an MBA who is a marketing
lecturer at Gadjah Mada University (UGM) in Yogyakarta has been doing.
Having
learned to draw during childhood, in his high school years Basu also
practiced batik painting while apprenticed with Javanese dance maestro
and batik artist Bagong Kussudiardjo in his workshop in Yogyakarta.
Basu
continued to paint with his first work, Burung Hantu (Owl), produced in
1968, followed by Keburukan vs Kebaikan (Evil vs Virtue, 1973), Ikan
(Fish, 1980) and Dua Prajurit Pandawa (Two Pandava Soldiers, 1985).
From 1985 to 2010, Basu went on hiatus from painting to focus on teaching.
“In
2010, I visited an exhibition at the Jogja Expo Center (JEC). I was
given a canvas to paint. Since then I’ve started batik painting again,”
he said. Now with his hundreds of batik works, Basu hopes that through
pictures, batik — already recognized by UNESCO as a world heritage item —
will become even more popular around the world.
The demise of
batik figures in Yogyakarta such as Bambang Utoro, Bagong Kussudiardjo
and Amri Yahya has further motivated him. “I want to keep learning and
painting to succeed the batik specialists, especially after the passing
of Amri Yahya,” said Basu.
Basu avoids being trapped in certain
batik design schools. His paintings constitute a blend of contemporary,
naturalistic and abstract elements, all in a decorative style.
Through
batik images, Basu also wishes to convey a message of peace. His fish
motifs, for instance, depict the dynamic sea animals’ ability to adapt
rapidly.
“Conflict is unnecessary. Adapting ourselves to current
conditions and the world is something beautiful. It’s the philosophy of
my fish patterns,” said the father of four.
Apart from fish, Basu
also has adopted many wayang (shadow puppet) characters, particularly
the Pandava brothers of the Hindu epic Mahabharata. With their lofty
values, wayang figures are also seen as compatible with the science of
marketing.
“We should identify our consumers. Europeans are fond
of ethnic objects and wayang designs are ethnic in nature,” he said.
Without a doubt, his wayang canvases are being collected by his overseas
friends and foreign tourists.
“Such works will further globalize
batik while communicating the noble values of wayang and the high
integrity of the Pandavas as models of excellent conduct,” he said.
Basu
shares his artistic talent with his family, related by blood to the
late distinguished choreographer and batik painter Bagong Kussudiardjo.
To
mark his return to the art world, Basu held a solo exhibition at the
Koesnadi Hardjasumantri Cultural Center at UGM recently, displaying 54
works from 1968 to 2012 under the theme “The awakening of batik painting
to make the world worth living”.
A book, Batik Lukis Basu SD
(Batik Paintings of Basu SD), written by artists Marissa Haque and Meta
Ayu Thereskova, was also launched at the event.
“I’m very
interested in his work and feel grateful for participating in the
efforts of Basu Swastha, an economist who combines marketing science and
art,” Marissa said.
Today, the professor divides his time
between teaching and art. “I have my family’s support. After retirement
I’m going to be focusing on the art of batik painting and make batik
even more famous the world over,” he said.
"
"Basu Swastha Dharmmestha: Making Batik and Marketing It (dalam Marissa Haque Ikang Fawzi)"
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